Spiritual Warfare and the Christian
No matter how dark the times, we should remember and celebrate that Jesus has indeed defeated Satan and the demonic hordes John declares that “the reason the Son of God appeared was to destroy the devil’s work” (1 Jn 3:8) Christ triumphed over sin, death and the devil by his crucifixion and resurrection (Hebrews 2:14; Colossians 2:14–15). It is in his power that Christians wage their spiritual war as loyal soldiers of the risen King. Any other allegiance is to no avail. Our real enemy is invisible, but real.
Paul should inspire us in this. When opposed by false teachers seducing the Corinthian church, Paul wrote:
For though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, they have divine power to demolish strongholds. We demolish arguments and every prevention that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ (2 Corinthians 10:3–5; emphasis added; see also Colossians 2:8-10).
Paul takes on false teaching, not in his own strength, but by wielding God’s weaponry. He is on the offensive. Confrontation with dark forces requires the same empowerment.
Because of Christ’s victory over Satan, James can say to Christians, “Submit yourselves, then, to God. Resist the devil, and he will flee from you. Come near to God and he will come near to you” (James 4:7–8). As we submit to Christ’s lordship we are given authority to scuttle Satan. Christians are no longer under “the dominion of darkness” (Colossians 1:13). God alone has ultimate cosmic authority, and he teaches citizens of his kingdom to pray that his “kingdom [may] come . . on earth as it is in heaven” (Matthew 6:10). After his resurrection, Jesus charged the disciples to “make disciples of all nations” because he had “all authority in heaven and on earth” to make it happen (Matthew 28:18–20). He still does.
Jesus is Victor, but the victory is being progressively executed through his people. The outcome is sure, but the battle rages on. The German theologian Oscar Cullman likened Jesus’ crucifixion-resurrection victory to D-Day, the turning point of World War II when the victory of the Allied forces was assured. Yet from this decisive point until the actual end of the war in Europe (called V-E Day) the combat continued. The soldiers still fought, but with a renewed vision for victory. Such is the Christian’s position: all will be completed at Judgment Day, and so we should fight the good fight of faith today.
Paul gives us the essentials for Christian combat in Ephesians 6. He reiterates that “our struggle is not against flesh and blood, but . . . against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (v. 12). Therefore, he urges us to “stand [our] ground” by putting on “the full armor of God,” which includes (1) “the belt of truth”—a deep knowledge of God’s character and will as applied to our lives; (2) “the breastplate of righteousness”—a godly character; (3) “feet fitted with the readiness that comes from the gospel of peace”—a willingness to proclaim the gospel; (4) “the shield of faith”—the protection of complete trust in the Commander-in-Chief that “extinguish[es] all the flaming arrows of the evil one”; (5) “the helmet of salvation”—the assurance of a right relationship with God through faith in Christ; (6) “the sword of the Spirit, which is the word of God”—the offensive weapon of scriptural truth applied to all situations (See Hebrews 4:12). Paul also adds that we should “pray in the Spirit” that our spiritual suit of armor might not slip off due to lack of closeness to God.
Psalm 91 also offers rich assurance of the protection of the believer in the “shelter of the Most High” and in the “shadow of the Almighty” (v. 1). The psalmist later declares the believer’s power over evil: “You will tread upon the lion and the cobra; you will trample the great lion and the serpent” (v 13; see also Romans 16:20).
The armor clad Christian is ready for encounters with the enemy, and there will be encounters any time the gospel is brought to bear on a Satanic stronghold such as the New Age movement Many involved in the New Age may not believe in Satan or may not consciously contact spirit guides or may have no overtly ill intentions, but inasmuch as they reject the gospel of Christ for a counterfeit gospel they are of their “father the devil” (John 8:44).
Acts 13:6–12 gives us an example of a confrontation between opposing spiritual powers, which might be called a “power encounter.” We see Paul confront an occult deceiver, “a sorcerer and false prophet” known as Bar-Jesus or Elymas We should remember that at that time the gospel was spreading like wildfire over the known world, as Jesus’ resurrected power was being unleashed in preaching, healing, signs and wonders. The kingdom of darkness was being displaced by the kingdom of God. Conflict necessarily ensued. Paul and Barnabas had come to Cyprus to preach the gospel. At Paphos they met a sorcerer who was “an attendant of the proconsul, Sergius Paulus” (v. 6). It was then common for political leaders to enlist occult assistance; and this was part of the demonic design that Jesus came to destroy. The proconsul sent for Paul and Barnabas because he was interested in the Word of God. But Elymas the sorcerer “opposed them and tried to turn the proconsul from the faith” (v 8). Perhaps he figured that if his superior were converted he would be out of a job Paul, filled with the Spirit, sprang into spiritual action. Staring down the official “secretary of sorcery,” he condemned him as a “child of the devil” hell-bent on “perverting the right ways of the Lord” (v. 10). Paul then pronounced that he would be shut up by being blinded for a time. He was. At this, the proconsul “believed, for he was amazed at the teaching about the Lord” (v. 12).
This power encounter manifests several critical points. First, the gospel was opposed by the sorcerer; spiritual warfare erupted. Second, Paul rose to the occasion, not by an outburst of human anger, but as he was “filled with the Holy Spirit.” Then, and only then, did he have the authority to bind the evil attacker. Third, both the message and the miracle convinced Sergius Paulus, and he was converted. God’s power through God’s minister overcame the power of the enemy.
As Christians do battle with dark spiritual influences throughout Western culture they dare not forget that they are dealing with power encounters, not just interacting with ideas, individuals and events. We triumph “not by might nor by power, but by my Spirit, says the LORD Almighty” (Zechariah 4.6)
Adapted from Confronting the New Age: How to Resist a Growing Religious Movement (pp. 39-43). InterVarsity Press, 1988. Kindle Edition.