On Making the Abnormal Good
This morning on NPR, I learned of a documentary about a pioneer in the transgender movement. When the interviewer asked about her life, the documentarist calmly replied that for a time she worked in “the sex industry” in Times Square. She then took a twelve-year-old, lesbian runaway “under her wing.”
Leaving aside what rights transgender people should have, think about these descriptions. “Sex industry” makes normal prostitution and all its degradation–the scaring of intimacy, the reduction of intercourse to commerce, the diseases that plague the promiscuous, and the chains the pimps put on the prostitutes, the abortions the pimps demand. “Sex industry” indeed–remove the stigma, the sin, the pain; it makes normal the abnormal and wrong.
What does it mean to take a twelve-year-old girl “under her wing.” I’d rather not think of it. Perhaps this woman helped this girl in some ways, but not in the best ways.
This world of woe is abnormal because of the fall. We are all damaged goods, but goods we are. Prostitution and gender dysfunction are the sad effects of the fall, not things to celebrate. Without the norm of heterosexual monogamy, there would be no Western Civilization. But now, the pillars shake, threatening an old foundation (See Psalm 11). Gender is divorced from biology and the abnormal becomes normal and even preferable to many. The healing balm of Jesus Christ is denied since the bleeding wound is ignored.
Transgender people have rights because they are human beings, created in God’s own image. We should love them and anyone who cannot seem to find a home in their biology. As Francis Schaeffer wrote in The God Who is There, “We should have compassion for the homophile,” using a word no longer in the cultural currency. Love, as the Apostle Paul wrote, “rejoices in the truth” (I Corinthians 13). We should speak “the truth in love” (Ephesians 4:15) in the power of the Holy Spirit. We should not speak lies in love, thinking the abnormal to be normal and good. We should not speak the truth in hate, thinking that our correctness justifies bitterness. We should weep, but not let the tear corrode our Christian conscience.
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